| Wat Phra Siwa Chao (วัดพระศิวะเจ้า)  
			
			Thai. ‘Lord 
			
			
		Shiva 
			Temple’. Name of a Thai 
			
	Hindu 
			sanctuary located on a 3 
			
			
		rai 
			area plot of land in 
			
	Bangkok's 
			
		Saphaan Kwai 
			District, 
			
			operated by
			
			Samahkhom Tantra, i.e. the ‘Tantra 
			Association’, an organization under the Hindu Thamma Sapha (ธรรมสภา) 
			Association, i.e. the Hindu 
			
			Dhamma 
			Council at the 
			
			Vishnu 
			
			Temple in Bangkok's 
			
		Sathorn District,
			
			near 
			
		Wat Prok 
			(fig.). 
			It 
			also referred to as
			
			Tantra Thewalai, i.e. ‘Tantra 
			Idol Shrine’ 
			or ‘Home 
			of 
			
			Tantra 
			Deities’. 
			Whereas an initial Tantra Group started in 1987, the current temple 
			−though still a private place with members− first opened its doors 
			to outsiders and visitors in July 2005, and wasn't registered under 
			its current name until 2011. As the name Tantra Thewalai suggests, 
			the temple houses a collection of bronze statues of Tantric deities, 
			i.e. idols from 
			
			
		Tantrism, 
			a late form of 
			
		      Brahmanism, that consists of a 
			
			
              Hindu 
			doctrine in which the worship of demons −in particular   
			 
			Devi− 
			plays an important role, as well as a mystical form of   
			 
			Vajrayana 
			Buddhism. Most of these statues are located in both a garden and a 
			gallery that surrounds the temple's inner courtyard, which at its 
			centre has a statue of Shiva 
			as ‘lord 
			of dance’, a representation of cosmic truth and energy 
			known as 
			
			Nataraja 
			(fig.). 
			Devotees come here to study and 
			research methods and rituals in order to achieve whatever they 
			desire, especially a way out of suffering, by various means of 
			worshiping these idols. Deities 
			on display include the seven 
			
			thep prajam wan, 
			in 
			which each day of the week 
			corresponds with a certain deity, 
			such as 
			
			Phra Ahtit, the sun god and god of Sunday 
			(fig.),
			and 
			
			Phra Jan,
			the moon 
			god and god of Monday 
			(fig.), 
			etc. Furthermore, there 
			are statues of
			
			
			Matangi, 
			i.e. the Tantric form of Sarasvati, who in her appearance as 
			      																								Raja-Matangi is depicted playing the 
			veena, a 
			
																												sitar-like
																												
			while in the company of a parrot 
			(fig.);
			
			
			Varahi,
			  
			
			the 
			shakti 
			of 
Varaha, 
			i.e. the third   
			 
			avatar 
			of the Hindu god   
			 Vishnu 
			in the form of a 
 
        boar 
			(fig.), 
			and hence a form 
			Prithivi, 
			depicted with the head of a sow 
			(fig.); 
			
Kali (fig.), 
			the 
			horrifying form of 
			  
			
			
			Devi, the consort of 
			  
			 
			
			Shiva 
			and a goddess of death, violence, and doomsday; 
			
			
			Mahakali (fig.), 
			the terrible form of   
			 
			Parvati, with 
			multiple arms;
			
			
	Yama, 
			the Vedic god of death 
			and judge of the dead (fig.), and a son of 
			
		Surya 
			(fig.);
			
			
Kuvera (fig.), 
			the god of 
			wealth and 
			
			a grandson of Brahma; 
			the demon 
			
		Rahu 
		
			standing on
			
			
Garuda 
			(fig.),
			
			
			prior to losing his legs;
			
			
		Tridevi (fig.), 
			the 
			feminine form of the
						
			
			Trimurti;
			
			and 
			
			Skanda,
			 
			the god of war and one of the sons of 
			  
			
			 Shiva; 
			to name but a few. On certain occasions visitors are invited to part 
			in ceremonies, such as to make an offering of
			
			paddy, i.e. unhusked 
			
			
			rice, 
			mixed with rice flour, in order to gain merit, known in Thai as 
			
			
			tamboon (fig.). Also transliterated Wat 
			Phra Shiva Jao and Wat Phrashivajao. See also 
			
			
		Siwa, 
			
			
			TRAVEL PICTURES 
			and 
			
			MAP. 
			
			
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