Wat Poh Thong (วัดโพธิ์ทอง)
Thai.
‘Temple of the Golden Knowledge’.
Name of a Buddhist temple in
Bangkok's
Jomthong (จอมทอง)
District.
Off the beaten track and tucked away in a quiet corner along some small canals in western Bangkok, this charming temple has a great variety of unique statues of Buddhist and Hindu mythology. It also has a
multiple domed hall dedicated to King
Rama X with murals depicting scenes from his life and coronation. The main and central image of worship in this hall, i.e. the
Phra prathaan, is however a large statue of the Hindu god
Ganesha. In addition, it houses a number of life-sized golden statues depicting deities from
Hinduism, as well as from
Buddhism, from both the
Mahayana and
Theravada schools of thought.
Its inner
walls, ceiling and domes are adorned with colourful murals.
The painting of the ceiling of the lobby is
fashioned
in the form of a
giant
mandala,
while the main dome has a large painting of the legless demon and
god of darkness
Rahu swallowing the sun, or alternatively the moon, which is here represented by a rounded window that lets in the natural light. There is also a large mural depicting the
Churning of the Ocean of Milk and opposite of it a mural of the god
Indra riding his three-headed elephant
Airavata, who was produced during the churning of the Ocean of Milk and whose name means ‘Arisen from the Ocean’. The elephant, known in Thai as Erawan, is painted thrusting towards the viewer. The adoration of the royal family is also expressed in the murals of the temple
ubosot, that has a number of depictions from scene in the life of King
Rama IX, as well as of the
Grand Palace and some famous historical and Buddhist sites in and around the capital, such as the Golden Mount of Wat Saket, the Mahakan Fort (Pom Maha Kaan) and
Phra Phutta Monthon.
The complex also has a small
mondop or
sala-like edifice, known as
Wang
Ong
Phaya
Muchalin
Nagaraat (วังองค์พญามุจลินท์นาคราช), i.e. ‘Palace of the Naga-King
Phaya
Muchalinda’. On either side of its front entrance is a statue of a hermit (reusi): one standing, the other seated. Inside are a number of rather unique statues, including one of
Tao Ramathep,
Phra Upakhut (Shin U Pagok), Phra Siwalih (Shin Thiwali),
Trimurti,
Phra pit tah
(Phra
Maha Ut)
seated on a coiled
snake,
and so on. The temple also features a large
teak building in traditional style which in the front has an outdoor altar with a variety of deities, including statues of several
yak (giants), Phaya
Suban (Garuda),
Phra Sangkatjaai seated on a
turtle,
Phra Siam Thewathiraat, etc. In the back of this wooden building, on the canal side, is a statute of a dancing Ganesha, flanked by two Garudas and facing a golden multi-headed naga that stands with its back to the canal. To the left of this is a wooden sala with a golden statue of King
Rama V wearing the
Crown of Victory, and a scale model of an ancient three masted sailing ship. Another unique statue is found to the left on the outside of the southern entrance to the temple complex, i.e. a Buddha image in the Pahng nahg prok pose, in which the
snake coils its body around the Buddha (fig.), rather than
depicted
as usual, i.e. with
the Buddha seated in meditation on the
coiled body of the naga (fig.). This statue on the outside of the temple wall forms the back of a shrine within the temple complex that houses
other rare statues,
such as that of Muchalinda seated on a multi-headed snake and a multi-headed Shiva.
In the centre of the complex, underneath a tree in between the many
buildings, is a gilded statue of
Bhumidevi
(Thoranih),
the goddess of the earth, whilst in the tree hang
traditional Thai
dresses in various colours,
clothes typically worn and
offered to
Mae Soi Manee (แม่สร้อยมณี),
i.e. the ‘mothers of the ruby necklace’. Also transliterated Wat Pho Thong.
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