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Wat Bot (วัดโบสถ์)
Thai. ‘Temple of the
Ordination Hall’. Name of a
Theravada
Buddhist temple located
in
Pathum Thani Province, in the lower
Chao Phraya River basin of central
Thailand. The name Wat Bot derives from the term
bot (fig.)
or
ubosot,
the consecrated ordination hall that constitutes the ritual centre
of a Thai monastery and in which formal ecclesiastical acts such as
ordinations and recitations of the monastic code are conducted. The
temple achieved particular prominence through its association with
Luang Poo Thiang
Jittasupho (หลวงปู่เทียน จิตฺตสุโภ), a revered monk whose reputation
for meditative discipline, moral rectitude, and the consecration of
amulets
attracted a wide lay following in Pathum Thani and neighbouring
provinces. Within the temple complex, the ubosot and associated
monastic buildings follow the conventions of central Thai religious
architecture, integrating traditional forms with later renovations.
The monastery functions not only as a site of daily monastic
observance but also as a focal point for communal rites,
merit-making ceremonies, and calendrical festivals. Devotees visit
to pay respect to Luang Pu Thian, whose image and preserved bodily
remains are objects of veneration, reflecting the Thai Buddhist
practice of honouring accomplished monks as embodiments of
accumulated merit and spiritual attainment. Amulets attributed to
his consecration circulate widely and are regarded by adherents as
bearers of protective efficacy and
metta, loving-kindness. An
important component of the sacred landscape of Wat Bot is the shrine
dedicated to King
Taksin
the Great (fig.),
the eighteenth-century monarch who reunified
Siam
after the fall of
Ayutthaya in 1767 and
established the
Thonburi
Kingdom. The veneration of King Taksin at the temple exemplifies a
broader Thai religious pattern in which royal figures of historical
significance are incorporated into local devotional practice.
Although not a monastic or doctrinal figure within
Buddhism, King Taksin is widely
revered as a heroic and protective presence, symbolising resilience,
martial virtue, and national restoration. The King Taksin shrine at
Wat Bot serves as a locus for petitions concerning personal
strength, success, and protection. Worshippers commonly present
offerings and make vows, returning in fulfilment of promises once
their aspirations have been realised. Such practices illustrate the
interweaving of state history, royal cult, and popular religiosity
within Thai Buddhism. In addition to these devotional activities,
the temple grounds also accommodate ritual specialists who perform
prosperity-oriented rites for lay visitors. At the rear of the
temple complex, a monk conducts a hand-blessing ritual known as jeem
meua peut duang setthi (เจิมมือ เปิดดวงเศรษฐี), literally
‘hand-blessing to unlock your path to becoming a millionaire’, in
which sacred chants
and
golden
yan
markings are applied to the palms in order to unlock your destiny to
fortune. This practice reflects contemporary expressions of
merit-making and ritual empowerment within Thai popular Buddhism,
where traditional monastic authority intersects with aspirations for
material prosperity.
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